Bible research possible scriptures that may contain memories of the great Mediterranean deluge

 

Song of Solomon 4

Habakkuk 3

Nahum 3

Micah 1

Joel 2

 

Ezekiel 40 descriptions of the gate

Song of Solomon 4:15   (Read all of Song of Solomon 4)

A fountain of gardens, a well of living waters, and streams from Lebanon.

Micah http://www.christnotes.org/bible.asp?ViewBible=Micah+1&Version=KJV

 

Word search on the word "Ensign"  I believe the concentric circles is the ensign and could related to the discovery of  Eden

http://www.christnotes.org/bible.asp?Keywords=ensign&Version=KJV

 

"For the day of the LORD of hosts
Shall come upon everything proud and lofty,
Upon everything lifted up--
And it shall be brought low--
Upon all the cedars of Lebanon that are high and lifted up,
And upon all the oaks of Bashan;
Upon all the high mountains,
And upon all the hills that are lifted up;
Upon every high tower,
And upon every fortified wall;
Upon all the ships of Tarshish,
And upon all the beautiful sloops.
The loftiness of man shall be bowed down,
And the haughtiness of men shall be brought low;
The LORD alone will be exalted in that day,"
Isaiah 2: 12 - 17

sounds like a deluge

http://www.paghat.com/libanimyths.html

 

 

Luke 20:17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? 18 Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.

 

1 Peter 2:4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, 5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. 7 Unto you therefore which believe he is precious:  but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, 8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

 

2 Peter 3

5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6 Whereby the world that then was, being overflowed with water, perished
: 7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

 

 

Revelation 18:17 For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, 18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city! 19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. 20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

 

The New Jerusalem or could this contain reflections of 1st Eden.

Revelation 21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. 10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, 11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; 12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: 13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates. 14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. 16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. 17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. 18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. 19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; 20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. 21 And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.

 

Revelation18:21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. 22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; 23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. 24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
 


Psalm 9:15 The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken. 16 The Lord is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion.


 

Isaiah 24:14 They shall lift up their voice, they shall sing for the majesty of the Lord, they shall cry aloud from the sea. 15 Wherefore glorify ye the Lord in the fires, even the name of the Lord God of Israel in the isles of the sea. 16 From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.

17 Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth. 18 And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake. 19 The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly. 20 The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.

21 And it shall come to pass in that day, that the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the earth. 22 And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited. 23 Then the moon shall be confounded, and the sun ashamed, when the Lord of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.

 

Isaiah 51:1 Hearken to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged. 2 Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him. 3 For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody.

4 Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people. 5 My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust. 6 Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.

4 Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people. 5 My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust. 6 Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.

7 Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings. 8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.

9 Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old.

 

Ezekiel 32 http://www.christnotes.org/bible.asp?ViewBible=Ezekiel+32&Version=KJV

32And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the Lord came unto me, saying, 2 Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers. 3 Thus saith the Lord GOD; I will therefore spread out my net over thee with a company of many people; and they shall bring thee up in my net. 4 Then will I leave thee upon the land, I will cast thee forth upon the open field, and will cause all the fowls of the heaven to remain upon thee, and I will fill the beasts of the whole earth with thee. 5 And I will lay thy flesh upon the mountains, and fill the valleys with thy height. 6 I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the rivers shall be full of thee. 7 And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light. 8 All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord GOD.

9 I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known. 10 Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall. 11 For thus saith the Lord GOD; The sword of the king of Babylon shall come upon thee. 12 By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations, all of them: and they shall spoil the pomp of Egypt, and all the multitude thereof shall be destroyed. 13 I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them. 14 Then will I make their waters deep, and cause their rivers to run like oil, saith the Lord GOD. 15 When I shall make the land of Egypt desolate, and the country shall be destitute  of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the Lord. 16 This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord GOD.

17 It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the Lord came unto me, saying, 18 Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit. 19 Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised. 20 They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes. 21 The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

22 Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword: 23 Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.

24 There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit. 25 They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.

26 There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living. 27 And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living. 28 Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.

29 There is Edom, her kings, and all her princes, which with their might are laid  by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.

30 There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.

31 Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD. 32 For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord GOD.

 

2 kings 19:11 Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered? 12 Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar? 13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?

 

Joel 2:3   (Read all of Joel 2)

A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.

 

Revelation 2:7   (Read all of Revelation 2)
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

Revelation 22:2   (Read all of Revelation 22)
In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

Revelation 22:14   (Read all of Revelation 22)
Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

 

Isaiah 58:10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: 11 And the Lord shall guide thee continually, and satisfy thy soul in drought,  and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. 12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

http://www.christnotes.org/bible.asp?ViewBible=Isaiah+58&Version=KJV

 

http://www.christnotes.org/bible.asp?ViewBible=Isaiah+11&Version=KJV

The Righteous Reign of the Branch of Jesse

Isaiah 11    And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 2 And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;

3 And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: 4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. 5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. 7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. 8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. 9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.

10 And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.

11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. 12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. 13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. 14 But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. 15 And the Lord shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.  16 And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

 

Isaiah 58 9 Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; 10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: 11 And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. 12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

Amos 9-11

The Future Restoration of Israel

11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: 12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the Lord that doeth this.

13 Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. 14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. 15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.

 

http://www.christnotes.org/bible.asp?ViewBible=Ezekiel+13&Version=KJV

 

Psalm 68 -15 The hill of God is as the hill of Bashan; an high hill as the hill of Bashan. 16 Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the Lord will dwell in it for ever.

 

 


http://theoi.com/Titan/TitanOkeanos.html

OKEANOS & THE CONSTELLATION OF KALLISTO

"Tethys, wife of Oceanus and foster mother of Juno, forbids its [the constellation of the Bear] setting in Oceanus." - Hyginus, Fabulae 177

"Omnipotens (the Almighty) [Zeus] swept away both son [Arkas] and mother [Kallisto, a love of Zeus] ... whirled in a wind together through the void, and set them in the sky as neighbouring stars [Ursa Major and Ursa Minor]. Juno [Hera], in fury when that concubine shone midst the stars, descended to the sea, to Tethys and old Oceanus, whom the gods greatly revere, and to their questioning replied: ‘You ask why I, Regina Deorum (Queen of the Gods), come hither from the mansions of the sky? I am dethroned; another reigns; my words are false unless, when night darkens the world, you see, new-honoured in heaven to injure me, twin constellations at the utmost pole, where earth in last and shortest circle turns. Who now would hesitate to insult Juno [Hera]? ... She whom I forbade to be a woman [by transforming her into a bear], made a goddess! Thus the guilty pay! So great my sovereignty! ... But you who reared me, if your hearts are touched by my disgrace, debar from your green deeps that sevenfold star that at the price of shame was set in heaven, nor let that prostitute your waters’ pure integrity pollute.’ The Di Mari (Sea-gods) gave assent, and Saturnia [Hera] departed heavenwards through the cloudless air with her light chariot." - Ovid, Metamorphoses 2.508

 

In the following is my interpretation of the myth.  To me it appears to have all the hallmarks and clues to Eden and a Sevenfold connection with the constellation of Acturus.  The seems to be a a parallel in Job 38 regarding the seven star constellation Acturus.

http://theoi.com/Titan/TitanOkeanos.html

In the link above. I was pretty amazed by all the subtle references that seems to relate to the Cyprus/Atlantis hypothesis including Urantia parallels and relations with the the star constellations. I was drawn to this extract It has the interpretation of the author plus I have my own ideas that may enhance its hidden meaning and relationship in accordance to what I see..



OKEANOS & THE CONSTELLATION OF KALLISTO


"Tethys, wife of Oceanus and foster mother of Juno, forbids its [the constellation of the Bear] setting in Oceanus." - Hyginus, Fabulae 177

"Omnipotens(the Almighty) [Zeus] swept away both son [Arkas] and mother [Kallisto, a love of Zeus] ... whirled in a wind together through the void,
(Gibraltar break, Atlantic in rush)and set them in the sky as neighbouring stars [Ursa Major and Ursa Minor]. Juno [Hera],
Death and destruction.

in fury when that concubine shone midst the stars, descended to the sea, to Tethys and old Oceanus,
The original 2 inland seas, now flooded.

whom the gods greatly revere, and to their questioning replied: ‘You ask why I, Regina Deorum (Queen of the Gods), come hither from the mansions of the sky? I am dethroned;
The Fall

[Hera]? ... another reigns; my words are false unless, when night darkens the world, you see, new-honoured in heaven to injure me, twin constellations at the utmost pole, where earth in last and shortest circle turns. Who now would hesitate to insult Juno She whom I forbade to be a woman[by transforming her into a bear], made a goddess! Thus the guilty pay! So great my sovereignty! ...
Another reference to the fall and its consequences.

But you who reared me, if your hearts are touched by my disgrace, debar from your green deeps that sevenfold star
Interesting Sevenfold connection with a description of the Gilbraltar Break, the flooding of the 2 inland seas, the fall of Eve and the shame of it and its relationship to the the Acturus constellation recognized as a seven star constellation and near by [Ursa Major and Ursa Minor]Is this the link the Acturus in Job 38

that at the price of shame was set in heaven, nor let that prostitute your waters’ pure integrity pollute.’ The Di Mari (Sea-gods) gave assent, and Saturnia [Hera] departed heavenwards through the cloudless air with her light chariot." - Ovid,
Metamorphoses 2.508


History of the Tethys

http://www.theoi.com/Titan/TitanisTethys.html

The Mermaid

I

Who would be
A mermaid fair,
Singing alone,
Combing her hair
Under the sea,
In a golden curl
With a comb of pearl,
On a throne?

II

I would be a mermaid fair;
I would sing to myself the whole of the day;
With a comb of pearl I would comb my hair;
And still as I comb'd I would sing and say,
'Who is it loves me? who loves not me?'
I would comb my hair till my ringlets would fall
Low adown, low adown,
From under my starry sea-bud crown
Low adown and around,
And I should look like a fountain of gold
Springing alone
With a shrill inner sound
Over the throne
In the midst of the hall;

Till that great sea-snake under the sea
From his coiled sleeps in the central deeps

Would slowly trail himself sevenfold
Round the hall where I sate, and look in at the gate
With his large calm eyes for the love of me.
And all the mermen under the sea
Would feel their immortality
Die in their hearts for the love of me.

III

But at night I would wander away, away,
I would fling on each side my low-flowing locks,
And lightly vault from the throne and play
With the mermen in and out of the rocks;
We would run to and fro, and hide and seek,
On the broad sea-wolds in the crimson shells,
Whose silvery spikes are nighest the sea.
But if any came near I would call and shriek,
And adown the steep like a wave I would leap
From the diamond-ledges that jut from the dells;
For I would not be kiss'd by all who would list
Of the bold merry mermen under the sea.
They would sue me, and woo me, and flatter me,
In the purple twilights under the sea;
But the king of them all would carry me,
Woo me, and win me, and marry me,
In the branching jaspers under the sea.
Then all the dry-pied things that be
In the hueless mosses under the sea
Would curl round my silver feet silently,
All looking up for the love of me.
And if I should carol aloud, from aloft
All things that are forked, and horned, and soft
Would lean out from the hollow sphere of the sea,
All looking down for the love of me.

Lord Alfred Tennyson


The Urantia Book  p640:7  56:5.3 The present functioning of divinity in the superuniverses is actively manifest in the operations of the Supreme Creators—the local universe Creator Sons and Spirits, the superuniverse Ancients of Days, and the Seven Master Spirits of Paradise. These beings constitute the first three levels of God the Sevenfold leading inward to the Universal Father, and this entire domain of God the Sevenfold is co-ordinating on the first level of experiential deity in the evolving Supreme Being.


Interesting link, another Sevenfold link and the Orion Constellation parallel.

 

http://www.earth-history.com/Babylon/myths/mba19.htm


Interesting link of prophecies of the end time exactly what's happening now.  By exploring this link you will find many prophetical parallels.

http://www.ou.org/torah/frankel/haftarot/kitavo60.htm

Haftarah of Parshat Ki Tavo - 5760

"In its Time, I Will Hasten It"
Yeshayahu 60:22


http://www.earth-history.com/Babylon/myths/mba19.htm#fr_338

In the following are extract that I was drawn to.  By clicking to the following link you can browse the research of this great site.


This is shown clearly by the following pregnant extract from a Babylonian tablet: "Powerful, O Sevenfold, one are ye". Mr. L. W. King, the translator, comments upon it as follows: "There is no doubt that the name was applied to a group of gods who were so closely connected that, though addressed in the plural, they could in the same sentence be regarded as forming a single personality"

Perhaps the sanctity of Seven was suggested by Orion, the Bears, and the Pleiad, one of which constellations may have been the "Sevenfold" deity addressed as "one".

Tammuz may have been the "sevenfold one" of the hymns.

"Powerful, O sevenfold, one are ye", may have been a constellation consisting of seven stars. The worship of stars and planets, which were identified and named,

They distinguished them by no name or surname, for they were hitherto unacquainted with either; but they called them gods, which by its etymology means disposers, from observing the orderly disposition and distribution of the various parts of the universe. "The oldest deities are those which bore no individual names. They were simply "Fates" or groups called "Sevenfold".

317:1 As Nin-Girsu, Tammuz was associated with "sevenfold" Orion.

Like what I've been saying, mans destiny lays in the Sevenfold truth.


I was drawn to this extract

http://www.mystae.com/restricted/streams/scripts/shambhala.html

In Babylon the main temple on the surface, housing the city's sovereign numen, had seven tiers. The Lord of the Jewish Temple on Zion had a septenary emblem. The resident god of Delphi was septenary in his own emblem and his ritual calendar. Mazes with magical centers, and complexities perhaps imitating the underworld, had a sevenfold path."

Hyperborean missionaries carried some of them south-westward. Wandering Indo-European tribes picked up fragments. Sumeria related the Bear to its own center of Nippur. Babylon's ziggurat imitated the sevenfold mountain. Presently the thought as the heart burst out again into new systems, such as Pythagoreanism and astrology."


then

http://www.crystalinks.com/blackstonegoddess.html

There were, in pagan times, seven priestesses at site of the Black Stone, who circled it seven times, naked. Today, the tawaf, the sevenfold counterclockwise circuit of the Ka'bah, is a memory of that ancient practice. But the older practice is itself a strong echo of the descent of the Sumerian goddess Inanna (and her Babylonian equivalent Ishtar) through the seven gates of the underworld, the gatekeepers demanding the removal of a garment at each gate until she stands naked before her elder sister Ereshkigal, 'Queen of the Great Earth', the goddess of death and the underworld. Another name for Ereshkigal is Allatu, 'the goddess', which is clearly an earlier form of Al'Lat/Alilat.

All this fits in well with Islamic and pagan Arab traditions concerning the Black Stone and its precincts. By word-play, the Beni Shaybah are at once the Sons of the Old Woman, the Sons of the Seven, and the Sons of the Oath; they are also the successors of the seven sky-clad servitors of Al'Lat, whose Babylonian predecessor ruled the sevenfold palace of the underworld; and of the seven Anunnaki.


http://www.muslimhope.com/BibleAnswers/ex.htm

A: Some used to think this, but Can Archaeology Prove the Old Testament? p.31-32 points out the archaeologists have found sevenfold lampstands at Tell Beit Mirsim and some tombs at Dothan at the time of Moses show sevenfold lamps. The Wycliffe Bible Dictionary p.1006 says that seven-spouted lamps have been found in tombs and in the ruins of Canaanite temples, "Thus, the concept of a seven-fold lamp for sacred use in the Mosaic tabernacle was not anachronistic, as OT critics used to claim."
 


Jeremiah 14:17   (Read all of Jeremiah 14)

Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.


http://www.sacred-texts.com/hin/rigveda/rv10130.htm

With the mind's eye I think that I behold them who first performed this sacrificial worship.
7 They who were versed in ritual and metre, in hymns and rules, were the Seven Godlike Rsis.
Viewing the path of those of old, the sages have taken up the reins like chariot-drivers.

 

http://www.sacred-texts.com/hin/rigveda/rv10135.htm

4 The car which thou hast made to roll hitherward from the Sages, Child!
This hath the Saman followed close, hence, laid together on a ship.
5 Who was the father of the child? Who made the chariot roll away?
Who will this day declare to us how the funeral gift was made?
6 When the funeral gift was placed, straightway the point of flame appeared.

A depth extended in the front: a passage out was made behind.
7 Here is the seat where Yama dwells, that which is called the Home of Gods:
Here minstrels blow the flute for him here he is glorified with songs.


From the Book of Thomas

http://www.gospelthomas.com/gospelthomas18.html#

The Gospel of Thomas 18 declares "Tell us how our end will be." Jesus said, "Have you discovered, then, the beginning, that you look for the end? For where the beginning is, there will the end be. Blessed is he who will take his place in the beginning; he will know the end and will not experience death," confirmed again at Thomas 85: Jesus said, "Adam came into being from a great power and a great wealth, but he did not become worthy of you. For had he been worthy, [he would] not [have experienced] death."

GThom 1
And he said, "Whoever discovers the interpretation of these sayings will not taste death."

GThom 85
Jesus said, "Adam came from great power and great wealth, but he was not worthy of you. For had he been worthy, [he would] not [have tasted] death."

Marvin Meyer writes: "To return to the beginning is to attain the end; compare Gospel of Thomas saying 49. Also compare Manichaean Psalm Book 155,9-12: 'Holy ones, rejoice with me, for I have returned again to my beginning. I [have] received my clean garments, my robes that do not become old. I have rejoiced in their joy, I have been glad in their gladness, [I have rested] in their rest from everlasting to everlasting.' Secret Book of John II 9,5-8 makes a similar point: 'And he spoke, and glorified and praised the invisible spirit, saying, "Because of you everything has come into being, and everything will return to you."'" (The Gospel of Thomas: The Hidden Sayings of Jesus, p. 77)

Another parallel

(32) Jesus said: A city that is built on a high mountain and fortified cannot fall, nor can it be hidden.

Matt 5:14-16
Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

(51) His disciples said to him: On what day will the rest of the dead come into being, and on what day will the new world come? He said to them: What you await has come, but you do not know it.

(113) His disciples said to him: On what day will the kingdom come? <Jesus said:> It will not come while people watch for it; they will not say: Look, here it is, or: Look, there it is; but the kingdom of the father is spread out over the earth, and men do not see it.

 

More saying from the Gospel of Thomas

(62) Jesus said: I speak my mysteries to those [who are worthy of my] mysteries. What your right hand does, let not your left hand know what it does.

(37) His disciples said: On what day will you be revealed to us, and on what day shall we see you? Jesus said: When you unclothe yourselves and are not ashamed, and take your garments and lay them beneath your feet like the little children (and) trample on them, then [you will see] the Son of the Living One, and you will not be afraid.

(49) Jesus said: Blessed are the solitary and the elect, for you will find the kingdom, for you came forth from it, (and) you will return to it again.

(51) His disciples said to him: On what day will the rest of the dead come into being, and on what day will the new world come? He said to them: What you await has come, but you do not know it.

(66) Jesus said: Show me the stone which the builders rejected; it is the cornerstone.

(69) Jesus said: Blessed are those who have been persecuted in their heart; these are they who have known the Father in truth. Blessed are the hungry, for the belly of him who desires will be filled.

(73) Jesus said: The harvest is indeed great, but the labourers are few. But pray the Lord, that he send forth labourers into the harvest.

(77) Jesus said: I am the light that is above them all. I am the all; the all came forth from me, and the all attained to me. Cleave a (piece of) wood; I am there. Raise up a stone, and you will find me there.

(82) Jesus said: He who is near to me is near the fire, and he who is far from me is far from the kingdom.

(83) Jesus said: The images are revealed to man, and the light which is in them is hidden in the image of the light of the Father. He will reveal himself, and his image is hidden by his light.

(88) Jesus said: The angels and the prophets will come to you, and they will give you what is yours. You also, give them what is in your hands, and say to yourselves: On what day will they come to take what is theirs?

(94) Jesus [said:] He who seeks will find, [and he who knocks], to him will be opened.

(99) The disciples said to him: Your brothers and your mother are standing outside. He said to them: Those here who do the will of my Father, these are my brothers and my mother; they are the ones who will enter into the kingdom of my Father.

(106) Jesus said: When you make the two one, you will become sons of man, and when you say: Mountain, move away, it will move away

(109) Jesus said: The kingdom is like a man who had in his field a [hidden] treasure, of which he knew nothing. And [after] he died he left it to his [son. The] son also did not know; he took the field and sold it. The man who bought it came (and) as he was ploughing [found] the treasure. He began to lend money at interest to whomever he wished.

(111) Jesus said: The heavens will be rolled up and likewise the earth in your presence, and the living one, (come forth) from the Living One, will not see death or <fear>, because Jesus says: He who finds himself, of him the world is not worthy.

(113) His disciples said to him: On what day will the kingdom come? <Jesus said:> It will not come while people watch for it; they will not say: Look, here it is, or: Look, there it is; but the kingdom of the father is spread out over the earth, and men do not see it.

(23) Jesus said: I shall choose you, one out of a thousand and two out of ten thousand, and they shall stand as a single one.

(50) Jesus said: If they say to you: Whence have you come?, say to them: We have come from the light, the place where the light came into being of itself. It [established itself], and it revealed itself in their image. If they say to you: Who are you?, say: We are his sons, and we are the elect of the living Father. If they ask you: What is the sign of your Father in you?, say to them: It is movement and rest.


http://www.dhushara.com/book/yeshua/scrip.htm#anchor23458

'From thence is the Shepherd, the Stone of Israel (Gen 44:24)

7.4 The Simultudes of Enoch:

Were the Simultudes of Enoch a Northern text? This would explain the absence of this section of Enoch from Qumran.

'And there I saw One who had a Head of Days [i.e. the Ancient of Days], and his head was white like wool, and with him was another being whose countenance had the appearance of a man whose face was full of graciousness, like one of the holy angels.

And I asked the angel who went with me and showed me all the hidden things, concerning that Son of Man, who he was, and whence he was, and why he went with the Head of Days. And he answered and said unto me, This is the Son of Man who hath righteousness, with whom dwelleth righteousness, and who reveals all the treasures of that which is hidden, because the Lord of Spirits hath chosen him, and his lot before the Lord of Spirits hath surpassed everything in uprightness for ever.

And this Son of Man whom thou hast seen ... will put down the kings from their thrones and kingdoms because they do not extol and praise him [the Lord of Spirits] nor thankfully acknowledge whence the kingdom was bestowed upon them ... 'And at that hour that Son of Man was named in the presence of the Lord of Spirits and his name before the Head of Days. And before the sun and the signs were created, before the stars of heaven were made, his name was named before the Lord of Spirits. He will be a staff to the righteous on which they will support themselves and not fall, and he will be the light of the Gentiles and the hope of those who are troubled in heart. All who dwell on earth will fall down and bow the knee before him, and bless and laud and celebrate with song tlie Lord of Spirits. And for this cause has he been chosen and hidden before him before the creation of the world and for evermore. And the wisdom of the Lord of Spirits hath revealed him to the holy and righteous, because they have hated and despised this world of unrighteousness ...

And in those days the kings of the earth, and the strong who possess the earth will be of downcast countenance... And I will give them over into the hands of mine Elect Ones... before them they will fall and not rise again ... for they have denied the Lord of Spirits and his anointed. 'And the Lord of Spirits seated him [the Son of Man] on the throne of his glory, and the spirit of righteousness was poured out upon him, and the word of his mouth slew all the sinners ... And all the Elect will stand before him in that day ... And the righteous and elect will be saved on that day and will never again from thenceforth see the faces of the sinners and unrighteous. And the Lord of Spirits will abide with them for ever, and with that Son of Man will they eat and lie down and rise up for ever" (Black 1985 49).

 


http://www.essene.com/History&Essenes/TrimmNazars.htm

Another unusual parallel phrase used both in the Dead Sea Scrolls and in the New Testament is "a book sealed with seven seals" (Rev. 5:1 & 4Q550; Col. 4 line 5). the Urantia Book

HAPA-PHAROAH- or Hoe-Hoe-Oophah-Phaheh. This “Egyptian” word is akin to the term “theocracy”, yet implies a fully endowed society directly influenced by constant intervention by Amen. Pharoah and Pharoahess are offices within this Theocracy. Pharoah in Egyptian means “Holy House” in its primary sense and refers to individuals only as archetypes of that Holy House. Hapa means “hidden. Hapa-Pharoah therefore means Hidden Holy House or Temple Society. Pharoah and Hapa-Pharoah do not equate with King or Kingdom as modernly understood, for in such a society autocratic rulers would be redundant


 

http://www.ancientsites.com/aw/Post/6489

The source of a Sumerian Anthropogony is more direct than that which we have for Cosmogony. It is to be found in the text known as "The Birth of Man". The lesser gods, we are told, bore the lot of hard labor to support themselves and the 'great gods'.

 

When the gods acted like men, they did the work and labored. Their labor was enormous, the corvée too hard, the work too long because the great Anunaki made the Igiggi carry the workload sevenfold {15}

On the first, seventh and fifteenth of the month I shall make a purification by washing.{18} Then one God should be slaughtered. And the gods can be purified by immersion. Nintu shall mix the clay with his flesh and blood. Then a god and a man will be mixed together in clay. Let us hear the drumbeat forever after, let a ghost come into existence from the God's flesh, let her proclaim it as her living sign. Let her inform him while alive of his token. And so that there be no forgetting, the ghost shall remain{19

 


"Glorious, indeed, is the inheritance of the Son of Man, for to hirn only is it given to enter the Stream of Life which leads him to the kingdom of his Heavenly Father. But first he must seek and find peace with his body, with his thoughts, with his feelings, with the Sons of Men, with holy knowledge, and with the kingdom of the Earthly Mother. For I tell you truly, this is the vessel which will carry the Son of Man on the Stream of Life to his Heavenly Father. He must have peace that is sevenfold before he can know the one peace which surpasses understanding, even that of his Heavenly Father.

http://www.thenazareneway.com/essene_gospel_of_peace_book_4.htm

 

The Jesus prophecy

65:9 Then Adam said to Eve, "Behold, our hope is now lost; and so is our trust to enter the garden. We no longer belong to the inhabitants of the garden; but from now on we are earthy and of the dust, and of the inhabitants of the earth. We shall not return to the garden, until the day in which God has promised to save us, and to bring us again into the garden, as He promised us."

 

24And when Balaam saw that it pleased the Lord to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness. 2 And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him. 3 And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said: 4 He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open: 5 How goodly are thy tents, O Jacob, and thy tabernacles, O Israel! 6 As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the Lord hath planted, and as cedar trees beside the waters. 7 He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted. 8 God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows. 9 He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.

 

8O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised. 2 I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate. 3 His left hand should be under my head, and his right hand should embrace me. 4 I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.

Love Is Strong as Death

5 Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee. 6 Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame. 7 Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.

8 We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for? 9 If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar. 10 I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.  11 Solomon had a vineyard at Baalhamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver. 12 My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.

13 Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it. 14 Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.


Isaiah 51 (King James Version)

Words of Comfort to Zion

51Hearken to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.

2 Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him. 3 For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody.

4 Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people. 5 My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust. 6 Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished. 7 Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings. 8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.

9 Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?

10 Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?

11 Therefore the redeemed of the Lord shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away. 12 I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; 13 And forgettest the Lord thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor? 14 The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.

15 But I am the Lord thy God, that divided the sea, whose waves roared: The Lord of hosts is his name. 16 And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.

17 Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out. 18 There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up. 19 These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee? 20 Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the Lord, the rebuke of thy God. 21 Therefore hear now this, thou afflicted, and drunken, but not with wine: 22 Thus saith thy Lord the Lord, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again: 23 But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.


 

Isaiah 61 (King James Version)

Good Tidings of Salvation to Zion

61The Spirit of the Lord GOD is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 2 To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; 3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.

4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. 5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. 6 But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. 7 For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. 8 For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. 9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.

10 I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh  himself with ornaments, and as a bride adorneth herself with her jewels. 11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.


Ezekiel 36 (King James Version)

The Future Restoration of Israel

36Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the Lord: 2 Thus saith the Lord GOD; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession: 3 Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people: 4 Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about; 5 Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey. 6 Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen: 7 Therefore thus saith the Lord GOD; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame. 8 But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come. 9 For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown: 10 And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be builded: 11 And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the Lord. 12 Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men. 13 Thus saith the Lord GOD; Because they say unto you, Thou land devourest up men, and hast bereaved thy nations; 14 Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD. 15 Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.

16 Moreover the word of the Lord came unto me, saying, 17 Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman. 18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it: 19 And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them. 20 And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the Lord, and are gone forth out of his land. 21 But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went. 22 Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went. 23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord GOD, when I shall be sanctified in you before their eyes. 24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.

25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. 26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. 27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. 28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. 29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you. 30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen. 31 Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations. 32 Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel. 33 Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded. 34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by. 35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited. 36 Then the heathen that are left round about you shall know that I the Lord build the ruined places, and plant that that was desolate: I the Lord have spoken it, and I will do it. 37 Thus saith the Lord GOD; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock. 38 As the holy  flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the Lord.


Jeremiah 47:2   (Read all of Jeremiah 47)

Thus saith the Lord; Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.


Daniel 9 (King James Version)

Daniel's Prayer for His People

9In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; 2 In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. 3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

4 And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; 5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: 6 Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land. 7 O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. 8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. 9 To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; 10 Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets. 11 Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. 12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. 13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth. 14 Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice. 15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten [1] thee renown, as at this day; we have sinned, we have done wickedly. 16 O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us. 17 Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake. 18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies. 19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

The Prophecy concerning the Seventy Weeks

20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God; 21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly,  touched me about the time of the evening oblation. 22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.

23 At the beginning of thy supplications the commandment  came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. 24 Seventy weeks are determined upon thy people and upon thy holy city, to finish  the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built  again, and the wall, even in troublous times. 26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 27 And he shall confirm the covenant  with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.


Nahum 1 (King James Version)

The LORD's Avenging Wrath

1The burden of Nineveh. The book of the vision of Nahum the Elkoshite.

2 God  is jealous, and the Lord revengeth; the Lord revengeth, and is furious; the Lord will take vengeance on his adversaries, and he reserveth wrath for his enemies. 3 The Lord is slow to anger, and great in power, and will not at all acquit the wicked: the Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet. 4 He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth. 5 The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein. 6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him. 7 The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him. 8 But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.

9 What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time. 10 For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry. 11 There is one come out of thee, that imagineth evil against the Lord, a wicked  counsellor. 12 Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more. 13 For now will I break his yoke from off thee, and will burst thy bonds in sunder. 14 And the Lord hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile. 15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.

 

http://www.independentartistscompany.com/spotlight/symbols/66.jpg

A symbol that looks like the shape of the location

Shenu in Egyptian book of the dead "Shenu"

THE OSIRIS AUFANKH, WHOSE WORD IS TRUTH, SAITH: Hail, saith Horus, O Twenty-first (21st century) pylon of the Still-Heart! I have made the way. I know thee. I know thy name. I know the name of the goddess who guardeth thee. "Sword that smiteth at the utterance of its own name, stinking face, overthrower of him that approacheth her flame" is thy name. Thou keepest the hidden things of the avenger of the god, thou guardest them. Amam is his name. He maketh the ash trees (cedars) not to grow, and the shenu trees (acacias) not to blossom, and preventeth copper from being found in the mountain. The Tchatcha (Chiefs) of this Pylon are Seven Gods. Tchen, or Anthch (At), is the name of the one at the door. Hetepmes is the name of another there. Messep is the name of another there. Utchara is the name of another there. Beq is the name of another there. Anp (Anubis) is the name of another there.

From here http://www.ancienttexts.org/library/egyptian/bookodead/book4.htm

The Seven Gods or is that, in further reflection of the Sevenfold truth found in the Egyptian Book of the Dead "The Seven Gods or the Sevenfold truth"

In the following sounds like Jesus
I have made the way. I am Menu-Heru, the avenger of his father, the heir of his father Un-Nefer. I have come. I have given [offerings] to my father Osiris. I have overthrown all his enemies. I have come daily with the word of truth, the lord of fealty, in the house of my father Tem, the Lord of Anu, I, the Osiris Auf-ankh, whose word is truth in the southern heaven. I have done what is right for him that made the right, I have celebrated the Haker festival to the lord thereof. I have acted as the leader of the festivals. I have given cakes to the Lords of the Altar.

 

Further research into the Jesus and the Egyptian connection  Jesus/Egyptian connection.

[THE CHAPTER OF] ENTERING INTO THE HALL OF MAATI TO PRAISE OSIRIS KHENTI-AMENTI. The Osiris the scribe Ani, whose word is truth, saith:-

I have come unto thee. I have drawn nigh to behold thy beauties (thy beneficient goodness). My hands are [extended] in adoration of thy name of "Maat." I have come. I have drawn nigh unto [the place where] the cedar-tree existeth not, where the acacia tree doth not put forth shoots, and where the ground produceth neither grass nor herbs.  Because it is submerged and hidden until now. Now I have entered into the habitation which is hidden, Discovered the thing that is hidden and I hold converse with Set. Deals with the Lucifer rebellion as prohecied and is connection to the discovery, through Judgement. My protector advanced to me, covered was his face.... on the hidden things. could this mean an R.O.V. with lights and camera physically on the hidden things cutting something out of the mountain.  He entered into the house of Osiris, he saw the hidden things which were therein. entering the vestiges of Eden of what was there. The Tchatchau Chiefs of the Pylons were in the form of Spirits. Angels, The unseen world,  Could be The Ancient of Days could witnessing the event.  Pylons representing a time period, note the 21st pylon, 21st Century.  The angels witnessing a major event in the spiritual world and in the physical. The god Anpu spake unto those about him with the words of a man who cometh from Ta-mera, saying, "He knoweth our roads and our towns. I am reconciled unto him. When I smell his odour it is even as the odour of one of you." And I say unto him: I the Osiris Ani, whose word is truth, in peace, whose word is truth, have come. I have drawn nigh to behold the Great Gods. Certainly the last piece fits perfectly with the image of Jesus, the sovereign of this universe coming into the garden and bringing mankind to the Garden. The Jesus prophecy  I would live upon the propitiatory offerings [made] to their Doubles. I would live on the borders [of the territory of] the Soul, the Lord of Tetu. He shall make me to come forth in the form of a Benu bird, and to hold converse [with him.] I have been in the stream [to purify myself]. I have made offerings of incense. sanctified it and showed respect  I betook myself to the Acacia Tree of the [divine] Children. Partook of the tree of life.  Tree of life  I lived in Abu in the House of the goddess Satet. Lives with the gods I made to sink in the water the boat of the enemies. reference to the deluge. I sailed over the lake [in the temple] in the Neshmet Boat. So the Garden of the Gods was in a lake or an inland sea another clue that parallels the Sarmast hypothesis and Plato. I have looked upon the Sahu of Kamur. I have been in Tetu. I have held my peace. I have made the god to be master of his legs. I have been in the House of Teptuf. I have seen him, that is the Governor of the Hall of the God. I have entered into the House of Osiris and I have removed the head-coverings of him that is therein. does this mean I removed something significant that will change knowledge.  I have entered into Rasta, and I have seen the Hidden One who is therein. I have discovered it  I was hidden, but I found the boundary. But know I am found.  The discovery of it has been accomplished. discovery of Atlantis I journeyed to Nerutef, and he who was therein covered me with a garment. submerged because of a deluge  I have myrrh of women, together with the shenu powder of living folk. mourning of the event Verily he (Osiris) told me the things which concerned himself. I said: Let thy weighing of me be even as we desire.  Let it be known and let the evidence be weighed.

And the Majesty of Anpu shall say unto me, "Knowest thou the name of this door, and canst thou tell it?" And the Osiris the scribe Ani, whose word is truth, in peace, whose word is truth, shall say, "Khersek-Shu" is the name of this door. And the Majesty of the god Anpu shall say unto me, "Knowest thou the name of the upper leaf, and the name of the lower leaf?" 12 gates of Eden that protected the isle of Maati [And the Osiris the scribe Ani] shall say: "Neb-Maat-heri-retiu- f" is the name of the upper leaf and "Neb-pehti-thesu-menment" [is the name of the lower leaf. And the Majesty of the god Anpu shall say], "Pass on, for thou hast knowledge, researched the knowledge Jesus and the Sevenfold the Seven paths note the seven paths. O Osiris the scribe, the assessor of the holy offerings of all the gods of Thebes Ani, whose word is truth, the lord of loyal service [to Osiris]."

APPENDIX (From the Papyrus of Nu, Brit. Mus. No. 10477, Sheet 22)

[THE FOLLOWING] WORDS SHALL BE SAID BY THE STEWARD OF THE KEEPER OF THE SEAL, NU, WHOSE WORD IS TRUTH, WHEN HE COMETH FORTH TO THE HALL OF MAATI, SO THAT HE MAY BE SEPARATED FROM EVERY SIN WHICH HE HATH COMMITTED, AND MAY BEHOLD THE FACES OF THE GODS. The Osiris Nu, whose word is truth, saith:

Homage to thee, O great God, Lord of Maati! Jesus I have come unto thee, O my Lord, and I have brought myself hither that I may behold thy beauties. I know thee, I know thy name, I know the names of the Forty-two Gods who live with thee in this Hall of Maati, who live by keeping ward over sinners, and who feed upon their blood on the day when the consciences of men are reckoned up in the presence of the god Un- Nefer. In truth thy name is "Rehti-Merti-Nebti-Maati." In truth I have come unto thee, I have brought Maati (Truth) to thee. absolutely Led man through the Urantia book and discovered the lost isle of Maati. I have done away sin for thee. I have not committed sins against men. I have not opposed my family and kinsfolk. I have not acted fraudulently in the Seat of Truth. I have not known men who were of no account. I have not wrought evil. I have not made it to be the first [consideration daily that unnecessary] work should be done for me. I have not brought forward my name for dignities. I have not [attempted] to direct servants [I have not belittled God]. I have not defrauded the humble man of his property. I have not done what the gods abominate. I have not vilified a slave to his master. I have not inflicted pain. I have not caused anyone to go hungry. I have not made any man to weep. I have not committed murder. I have not given the order for murder to be committed. I have not caused calamities to befall men and women. I have not plundered the offerings in the temples. I have not defrauded the gods of their cake-offerings. I have not carried off the fenkhu cakes [offered to] the Spirits. I have not committed fornication. I have not masturbated [in the sanctuaries of the god of my city]. I have not diminished from the bushel. I have not filched [land from my neighbour's estate and] added it to my own acre. I have not encroached upon the fields [of others]. I have not added to the weights of the scales. I have not depressed the pointer of the balance. I have not carried away the milk from the mouths of children. I have not driven the cattle away from their pastures. I have not snared the geese in the goose-pens of the gods. I have not caught fish with bait made of the bodies of the same kind of fish. I have not stopped water when it should flow. I have not made a cutting in a canal of running water. I have not extinguished a fire when it should burn. I have not violated the times [of offering] the chosen meat offerings. I have not driven away the cattle on the estates of the gods. I have not turned back the god at his appearances. I am pure. I am pure. I am pure. My pure offerings are the pure offerings of that great Benu which dwelleth in Hensu. It all describes Jesus and his purity he is the sovereign and is reflected in the Book of the Dead.  Jesus and the Egyptian connection.

For behold, I am the nose of Neb-nefu (the lord of the air), who giveth sustenance unto all mankind, on the day of the filling of the Utchat in Anu, in the second month of the season Pert, on the last of the month, [in the presence of the Lord of this earth].

I have seen the filling of the Utchat in Anu, the deluge therefore let not calamity befall me in this land, or in this Hall of Maati, egypt because I know the names of the gods who are therein, [and who are the followers of the Great God].  Another reference to isle of Maati/Eden and the deluge.

 

The Gospel of Thomas 18 declares

"Tell us how our end will be." Jesus said, "Have you discovered, then, the beginning, that you look for the end? For where the beginning is, there will the end be. Blessed is he who will take his place in the beginning; he will know the end and will not experience death,"

and

(Matt. 16:1). "When it is evening, you say, ‘It will be fair weather, for the sky is red.’ 3"And in the morning, ‘There will be a storm today, for the sky is red and threatening.’ Do you know how to discern the appearance of the sky, but cannot discern the signs of the times? 4"An evil and adulterous generation seeks after a sign; and a sign will not be given it, except the sign of Jonah." And He left them, and went away," (Matt. 16:1)

 


 

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