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PAPER 39 - THE SERAPHIC HOSTS, Oct 19 2000
 

• line 84: 4. Assistant Teachers. The assistant teachers are the helpers and associates of their fellow seraphim, the teaching counselors. They are also individually connected with the extensive educational enterprises of the local universe, especially with the sevenfold scheme of training operative on the mansion worlds of the local systems. A marvelous corps of this order of seraphim functions on Urantia for the purpose of fostering and furthering the cause of truth and righteousness.

PAPER 15 - THE SEVEN SUPERUNIVERSES, Oct 19 2000
 

• line 28: Early in the materialization of the universal creation the sevenfold scheme of the superuniverse organization and government was formulated. The first post-Havona creation was divided into seven stupendous segments, and the headquarters worlds of these superuniverse governments were designed and constructed. The present scheme of administration has existed from near eternity, and the rulers of these seven superuniverses are rightly called Ancients of Days.

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  Summary for query "sevenfold scheme":

Sevenfold word search

http://www.urantia.org/cgi-bin/webglimpse/webglimpse/usr/local/www/data/papers?query=sevenfold&submit=Submit

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PAPER 31 - THE CORPS OF THE FINALITY, Oct 19 2000
 

• line 157: The gathering together of these seven finaliter corps signifies reality mobilization of potentials, personalities, minds, spirits, absonites, and experiential actualities that probably transcend even the future master universe functions of the Supreme Being. These seven finaliter corps probably signify the present activity of the Ultimate Trinity engaged in mustering the forces of the finite and the absonite in preparation for inconceivable developments in the universes of outer space. Nothing like this mobilization has taken place since the near times of eternity when the Paradise Trinity similarly mobilized the then existing personalities of Paradise and Havona and commissioned them as administrators and rulers of the projected seven superuniverses of time and space. The seven finaliter corps represent the divinity response of the grand universe to the future needs of the undeveloped potentials in the outer universes of future-eternal activities.

PAPER 22 - THE TRINITIZED SONS OF GOD, Oct 19 2000
 

• line 152: In addition to the creature-trinitized sons considered in this narrative, there are numerous unrevealed orders of creature-trinitized beings--the diverse progeny of the multiple liaisons of seven finaliter corps and Paradise-Havona personalities. But all these creature-trinitized beings, revealed and unrevealed, are endowed with personality by the Universal Father.

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Untitled Document, Aug 31 2001
 

• line 145: Paradise Trinity

CONTENTS OF THE BOOK, Aug 31 2001
 

• line 2382:      5. Relation of the Supreme to the Paradise Trinity

CONTENTS OF THE BOOK, Aug 31 2001
 

• line 412: 10. THE PARADISE TRINITY

THE URANTIA BOOK - FOREWORD, Apr 11 2001
 

• line 173: Paradise Trinity.
• line 948: the Paradise Trinity, from whom he derives his personality and spirit attributes;
• line 1002: Ultimate is the unification of the Paradise Trinity comprehended by absonite
• line 1135: by the will-reactions and purposeful mandates of the Paradise Trinity.
• line 1213:           The original and eternal Paradise Trinity is
• line 1251: the Paradise Trinity, but their universe emergence as personalities of power
• line 1286: concept, however, of the eternal Paradise Trinity is an ever-present reminder
• line 1297: the original Paradise Trinity is potentially infinite since the Universal

PAPER 79 - ANDITE EXPANSION IN THE ORIENT, Oct 19 2000
 

• line 70: As early as 16,000 B.C. a company of one hundred Sethite priests entered India and very nearly achieved the religious conquest of the western half of that polyglot people. But their religion did not persist. Within five thousand years their doctrines of the Paradise Trinity had degenerated into the triune symbol of the fire god.

PAPER 8 - THE INFINITE SPIRIT, Oct 19 2000
 

• line 40: of eternity is established. The Paradise Trinity is existent. The stage of universal space is set for the manifold and never-ending panorama of the creative unfolding of the purpose of the Universal Father through the personality of the Eternal Son and by the execution of the God of Action, the executive agency for the reality performances of the Father-Son creator partnership.

PAPER 93 - MACHIVENTA MELCHIZEDEK, Oct 19 2000
 

• line 46: In personal appearance, Melchizedek resembled the then blended Nodite and Sumerian peoples, being almost six feet in height and possessing a commanding presence. He spoke Chaldean and a half dozen other languages. He dressed much as did the Canaanite priests except that on his breast he wore an emblem of three concentric circles, the Satania symbol of the Paradise Trinity. In the course of his ministry this insignia of three concentric circles became regarded as so sacred by his followers that they never dared to use it, and it was soon forgotten with the passing of a few generations.
• line 59: The symbol of the three concentric circles, which Melchizedek adopted as the insignia of his bestowal, a majority of the people interpreted as standing for the three kingdoms of men, angels, and God. And they were allowed to continue in that belief; very few of his followers ever knew that these three circles were emblematic of the infinity, eternity, and universality of the Paradise Trinity of divine maintenance and direction; even Abraham rather regarded this symbol as standing for the three Most Highs of Edentia, as he had been instructed that the three Most Highs functioned as one. To the extent that Melchizedek taught the Trinity concept symbolized in his insignia, he usually associated it with the three Vorondadek rulers of the constellation of Norlatiadek.

PAPER 9 - RELATION OF THE INFINITE SPIRIT TO THE UNIVERSE, Oct 19 2000
 

• line 29: The Infinite Spirit, the Conjoint Creator, is a universal and divine minister. The Spirit unceasingly ministers the Son's mercy and the Father's love, even in harmony with the stable, unvarying, and righteous justice of the Paradise Trinity. His influence and personalities are ever near you; they really know and truly understand you.
• line 41: While you envisage the Father as an original creator and the Son as a spiritual administrator, you should think of the Third Source and Center as a universal co-ordinator, a minister of unlimited co-operation. The Conjoint Actor is the correlator of all actual reality; he is the Deity repository of the Father's thought and the Son's word and in action is eternally regardful of the material absoluteness of the central Isle. The Paradise Trinity has ordained the universal order of progress, and the providence of God is the domain of the Conjoint Creator and the evolving Supreme Being. No actual or actualizing reality can escape eventual relationship with the Third Source and Center.

PAPER 56 - UNIVERSAL UNITY, Oct 19 2000
 

• line 60: Perfected creature existence can be attained, sustained, and eternalized by the fusion of self-conscious mind with a fragment of the pre-Trinity spirit endowment of some one of the persons of the Paradise Trinity. The mortal mind is the creation of the Sons and Daughters of the Eternal Son and the Infinite Spirit and, when fused with the Thought Adjuster from the Father, partakes of the threefold spirit endowment of the evolutionary realms. But these three spirit expressions become perfectly unified in the finaliters, even as they were in eternity so unified in the Universal I AM ere he ever became the Universal Father of the Eternal Son and the Infinite Spirit.
• line 77: The oneness, the indivisibility, of Paradise Deity is existential and absolute. There are three eternal personalizations of Deity--the Universal Father, the Eternal Son, and the Infinite Spirit--but in the Paradise Trinity they are actually one Deity, undivided and indivisible.
• line 88: When the three eternal persons of Deity function as undivided Deity in the Paradise Trinity, they achieve perfect unity; likewise, when they create, either associatively or severally, their Paradise progeny exhibit the characteristic unity of divinity. And this divinity of purpose manifested by the Supreme Creators and Rulers of the time-space domains eventuates in the unifying power potential of the sovereignty of experiential supremacy which, in the presence of the impersonal energy unity of the universe, constitutes a reality tension that can be resolved only through adequate unification with the experiential personality realities of experiential Deity.
• line 131: On first thought, a concept of the Absolute as ancestor to all things--even the Trinity--seems to afford transitory satisfaction of consistency gratification and philosophic unification, but any such conclusion is invalidated by the actuality of the eternity of the Paradise Trinity. We are taught, and we believe, that the Universal Father and his Trinity associates are eternal in nature and existence. There is, then, but one consistent philosophic conclusion, and that is: The Absolute is, to all universe intelligences, the impersonal and co-ordinate reaction of the Trinity (of Trinities) to all basic and primary space situations, intrauniversal and extrauniversal. To all personality intelligences of the grand universe the Paradise Trinity forever stands in finality, eternity, supremacy, and ultimacy and, for all practical purposes of personal comprehension and creature realization, as absolute.

PAPER 6 - THE ETERNAL SON, Oct 19 2000
 

• line 30: In an effort to enable the finite mind of time to form some sequential concept of the relationships of the eternal and infinite beings of the Paradise Trinity, we utilize such license of conception as to refer to the "Father's first personal, universal, and infinite concept." It is impossible for me to convey to the human mind any adequate idea of the eternal relations of the Deities; therefore do I employ such terms as will afford the finite mind something of an idea of the relationship of these eternal beings in the subsequent eras of time. We believe the Son sprang from the Father; we are taught that both are unqualifiedly eternal. It is apparent, therefore, that no time creature can ever fully comprehend this mystery of a Son who is derived from the Father, and yet who is co-ordinately eternal with the Father himself.

PAPER 54 - PROBLEMS OF THE LUCIFER REBELLION, Oct 19 2000
 

• line 94: 7. It is evident that Immanuel counseled Michael to remain aloof from the rebels and allow rebellion to pursue a natural course of self-obliteration. And the wisdom of the Union of Days is the time reflection of the united wisdom of the Paradise Trinity.

PAPER 52 - PLANETARY MORTAL EPOCHS, Oct 19 2000
 

• line 154: The Sons of the next order to arrive on the average evolutionary world are the Trinity Teacher Sons, the divine Sons of the Paradise Trinity. Again we find Urantia out of step with its sister spheres in that your Jesus has promised to return. That promise he will certainly fulfill, but no one knows whether his second coming will precede or follow the appearances of Magisterial or Teacher Sons on Urantia.

PAPER 43 - THE CONSTELLATIONS, Oct 19 2000
 

• line 86: The most holy mount of assembly is the dwelling place of the Faithful of Days, the representative of the Paradise Trinity who functions on Edentia.

PAPER 37 - PERSONALITIES OF THE LOCAL UNIVERSE, Oct 19 2000
 

• line 89: Any of these beings may be voluntarily serving in Nebadon and hence be technically outside our jurisdiction, but when functioning by assignment, such personalities of the super- and central universes are not wholly exempt from the regulations of the local universe of their sojourn, though they continue to function as representatives of the higher universes and to work in accordance with the instructions which constitute their mission in our realm. Their general headquarters is situated in the Salvington sector of the Union of Days, and they operate in Nebadon subject to the oversupervision of this ambassador of the Paradise Trinity. When serving in unattached groups, these personalities from the higher realms are usually self-directing, but when serving on request, they often voluntarily place themselves wholly under the jurisdiction of the supervising directors of the realms of assigned function.

PAPER 42 - ENERGY--MIND AND MATTER, Oct 19 2000
 

• line 82: turn back upon itself; energy-power now seems to begin to swing back towards force, but force of a nature very unlike that of space potency and primordial force. Havona energy systems are not dual; they are triune. This is the existential energy domain of the Conjoint Actor, functioning in behalf of the Paradise Trinity.

PAPER 4 - GOD'S RELATION TO THE UNIVERSE, Oct 19 2000
 

• line 106: One of the greatest sources of confusion on Urantia concerning the nature of God grows out of the failure of your sacred books clearly to distinguish between the personalities of the Paradise Trinity and between Paradise Deity and the local universe creators and administrators. During the past dispensations of partial understanding, your priests and prophets failed clearly to differentiate between Planetary Princes, System Sovereigns, Constellation Fathers, Creator Sons, Superuniverse Rulers, the Supreme Being, and the Universal Father. Many of the messages of subordinate personalities, such as Life Carriers and various orders of angels, have been, in your records, presented as coming from God himself. Urantian religious thought still confuses the associate personalities of Deity with the Universal Father himself, so that all are included under one appellation.

PAPER 27 - MINISTRY OF THE PRIMARY SUPERNAPHIM, Oct 19 2000
 

• line 123: The endless service of the Paradise Trinity is about to begin; and now the finaliter is face to face with the challenge of God the Ultimate.

PAPER 31 - THE CORPS OF THE FINALITY, Oct 19 2000
 

• line 38: We have no idea as to the nature of the future organization of this extraordinary group, but the finaliters are now wholly a self-governing body. They choose their own permanent, periodic, and assignment leaders and directors. No outside influence can ever be brought to bear upon their policies, and their oath of allegiance is only to the Paradise Trinity.
• line 157: The gathering together of these seven finaliter corps signifies reality mobilization of potentials, personalities, minds, spirits, absonites, and experiential actualities that probably transcend even the future master universe functions of the Supreme Being. These seven finaliter corps probably signify the present activity of the Ultimate Trinity engaged in mustering the forces of the finite and the absonite in preparation for inconceivable developments in the universes of outer space. Nothing like this mobilization has taken place since the near times of eternity when the Paradise Trinity similarly mobilized the then existing personalities of Paradise and Havona and commissioned them as administrators and rulers of the projected seven superuniverses of time and space. The seven finaliter corps represent the divinity response of the grand universe to the future needs of the undeveloped potentials in the outer universes of future-eternal activities.

PAPER 34 - THE LOCAL UNIVERSE MOTHER SPIRIT, Oct 19 2000
 

• line 33: After the completion of the physical organization of a starry and planetary cluster and the establishment of the energy circuits by the superuniverse power centers, subsequent to this preliminary work of creation by the agencies of the Infinite Spirit, operating through, and under the direction of, his local universe creative focalization, there goes forth the proclamation of the Michael Son that life is next to be projected in the newly organized universe. Upon the Paradise recognition of this declaration of intention, there occurs a reaction of approval in the Paradise Trinity, followed by the disappearance in the spiritual shining of the Deities of the Master Spirit in whose superuniverse this new creation is organizing. Meanwhile the other Master Spirits draw near this central lodgment of the Paradise Deities, and subsequently, when the Deity-embraced Master Spirit emerges to the recognition of his fellows, there occurs what is known as a "primary eruption." This is a tremendous spiritual flash, a phenomenon clearly discernible as far away as the headquarters of the superuniverse concerned; and simultaneously with this little-understood Trinity manifestation there occurs a marked change in the nature of the creative spirit presence and power of the Infinite Spirit resident in the local universe concerned. In response to these Paradise phenomena there immediately personalizes, in the very presence of the Creator Son, a new personal representation of the Infinite Spirit. This is the
• line 39: This is the relation of a stupendous drama in few words, but it represents about all that can be told regarding these momentous transactions. They are instantaneous, inscrutable, and incomprehensible; the secret of the technique and procedure resides in the bosom of the Paradise Trinity. Of only one thing are we certain: The Spirit presence in the local universe during the time of purely physical creation or organization was incompletely differentiated from the spirit of the Paradise Infinite Spirit; whereas, after the reappearance of the supervising Master Spirit from the secret embrace of the Gods and following the flash of spiritual energy, the local universe manifestation of the Infinite Spirit suddenly and completely changes to the personal likeness of that Master Spirit who was in transmuting liaison with the Infinite Spirit. The local universe Mother Spirit thus acquires a personal nature tinged by that of the Master Spirit of the superuniverse of astronomic jurisdiction.
• line 110: With the advancing evolution of an inhabited planet and the further spiritualization of its inhabitants, additional spiritual influences may be received by such mature personalities. As mortals progress in mind control and spirit perception, these multiple spirit ministries become more and more co-ordinate in function; they become increasingly blended with the overministry of the Paradise Trinity.

PAPER 3 - THE ATTRIBUTES OF GOD, Oct 19 2000
 

• line 77:           3. By the law of God, by the righteousness and justice of the eternal Paradise Trinity.
• line 78:           God is unlimited in power, divine in nature, final in will, infinite in attributes, eternal in wisdom, and absolute in reality. But all these characteristics of the Universal Father are unified in Deity and universally expressed in the Paradise Trinity and in the divine Sons of the Trinity. Otherwise, outside of Paradise and the central universe of Havona, everything pertaining to God is limited by the evolutionary presence of the Supreme, conditioned by the eventuating presence of the Ultimate, and co-ordinated by the three existential Absolutes--Deity, Universal, and Unqualified. And God's presence is thus limited because such is the will of God.

PAPER 32 - THE EVOLUTION OF LOCAL UNIVERSES, Oct 19 2000
 

• line 46:           Urantia belongs to a local universe whose sovereign is the God-man of Nebadon, Jesus of Nazareth and Michael of Salvington. And all of Michael's plans for this local universe were fully approved by the Paradise Trinity before he ever embarked upon the supreme adventure of space.
• line 107:           These creature transactions are the universe repercussions of actions and reactions within the Sevenfold Deity, wherein the eternal divinity of the Paradise Trinity is conjoined with the evolving divinity of the Supreme Creators of the time-space universes in, by, and through the power-actualizing Deity of the Supreme Being.

PAPER 30 - PERSONALITIES OF THE GRAND UNIVERSE, Oct 19 2000
 

• line 136: These uncreated noncreators are ever loyal to the Paradise Trinity and obedient to the Ultimate. They are existent on four ultimate levels of personality activity and are functional on the seven levels of the absonite in twelve grand divisions consisting of one thousand major working groups of seven classes each. These eventuated beings include the following orders:

PAPER 33 - ADMINISTRATION OF THE LOCAL UNIVERSE, Oct 19 2000
 

• line 32: Our Creator Son is not the Eternal Son, the existential Paradise associate of the Universal Father and the Infinite Spirit. Michael of Nebadon is not a member of the Paradise Trinity. Nevertheless our Master Son possesses in his realm all of the divine attributes and powers that the Eternal Son himself would manifest were he actually to be present on Salvington and functioning in Nebadon. Michael possesses even additional power and authority, for he not only personifies the Eternal Son but also fully represents and actually embodies the personality presence of the Universal Father to and in this local universe. He even represents the Father-Son. These relationships constitute a Creator Son the most powerful, versatile, and influential of all divine beings who are capable of direct administration of evolutionary universes and of personality contact with immature creature beings.
• line 85: The administration of Trinity-origin personalities ends with the government of the superuniverses. The local universes are characterized by dual supervision, the beginning of the father-mother concept. The universe father is the Creator Son; the universe mother is the Divine Minister, the local universe Creative Spirit. Every local universe is, however, blessed with the presence of certain personalities from the central universe and Paradise. At the head of this Paradise group in Nebadon is the ambassador of the Paradise Trinity--Immanuel of Salvington--the Union of Days assigned to the local universe of Nebadon. In a certain sense this high Trinity Son is also the personal representative of the Universal Father to the court of the Creator Son; hence his name, Immanuel.

PAPER 2 - THE NATURE OF GOD, Oct 19 2000
 

• line 51:           Divinity and eternity the Father shares with large numbers of the higher Paradise beings, but we question whether infinity and consequent universal primacy is fully shared with any save his co-ordinate associates of the Paradise Trinity. Infinity of personality must, perforce, embrace all finitude of personality; hence the truth--literal truth--of the teaching which declares that "In Him we live and move and have our being." That fragment of the pure Deity of the Universal Father which indwells mortal man is a part of the infinity of the First Great Source and Center, the Father of Fathers.
• line 90:           Divine mercy represents a fairness technique of adjustment between the universe levels of perfection and imperfection. Mercy is the justice of Supremacy adapted to the situations of the evolving finite, the righteousness of eternity modified to meet the highest interests and universe welfare of the children of time. Mercy is not a contravention of justice but rather an understanding interpretation of the demands of supreme justice as it is fairly applied to the subordinate spiritual beings and to the material creatures of the evolving universes. Mercy is the justice of the Paradise Trinity wisely and lovingly visited upon the manifold intelligences of the creations of time and space as it is formulated by divine wisdom and determined by the all-knowing mind and the sovereign free will of the Universal Father and all his associated Creators.
• line 127:           God is never wrathful, vengeful, or angry. It is true that wisdom does often restrain his love, while justice conditions his rejected mercy. His love of righteousness cannot help being exhibited as equal hatred for sin. The Father is not an inconsistent personality; the divine unity is perfect. In the Paradise Trinity there is absolute unity despite the eternal identities of the co-ordinates of God.

PAPER 22 - THE TRINITIZED SONS OF GOD, Oct 19 2000
 

• line 54: The Trinitized Sons of Selection embrace the Trinitized Custodians and the Trinitized Ambassadors. They are recruited from certain of the evolutionary seraphim and translated midway creatures who have traversed Havona and have attained Paradise, as well as from certain of the Spirit-fused and the Son-fused mortals who have likewise ascended to the central Isle of Light and Life. Subsequent to their embrace by the Paradise Trinity and after a brief training in Havona, the Trinitized Sons of Selection are assigned to the courts of the Ancients of Days.
• line 55: The Trinitized Sons of Perfection. The Celestial Guardians and their co-ordinates, the High Son Assistants, comprise a unique group of twice-trinitized personalities. They are the creature-trinitized sons of Paradise-Havona personalities or of perfected ascendant mortals who have long distinguished themselves in the Corps of the Finality. Some of these creature-trinitized sons, after service with the Supreme Executives of the Seven Master Spirits and after serving under the Trinity Teacher Sons, are retrinitized (embraced) by the Paradise Trinity and then commissioned to the courts of the Ancients of Days as Celestial Guardians and as High Son Assistants. Trinitized Sons of Perfection are assigned directly to the superuniverse service without further training.
• line 68: With such personal records of fidelity and devotion, these ascending mortals pass on through Havona with the stream of the pilgrims of time, attain Paradise, graduate therefrom, and are mustered into the Corps of the Finality. Thereupon they are trinitized in the secret embrace of the Paradise Trinity and subsequently are commissioned to become associated with the Ancients of Days in the administration of the governments of the seven superuniverses.
• line 71: Mighty Messengers are embraced by the Paradise Trinity in classes of seven hundred thousand, one hundred thousand for assignment to each superuniverse. Almost one trillion Mighty Messengers are commissioned on Uversa, and there is every reason to believe that the number serving in each of the seven superuniverses is exactly the same.
• line 95: This order of sons is embraced by the Paradise Trinity in groups of seven thousand. There are of record on Uversa over one hundred million of these sons commissioned in Orvonton.
• line 109: Trinitized Custodians are ascendant seraphim and translated midway creatures who have passed through Havona and have attained Paradise and the Corps of the Finality. Subsequently they were embraced by the Paradise Trinity and were assigned to the service of the Ancients of Days.
• line 112: The Trinitized Custodians are embraced by the Paradise Trinity in groups of seventy thousand, and one seventh of each group is assigned to a superuniverse. There are now in the service of Orvonton slightly over ten million of these trusted and high Custodians. They serve on Uversa and on the major and minor headquarters spheres. In their labors they are assisted by a corps of several billion seconaphim and other able superuniverse personalities.
• line 145: The Supreme Being is the unification of three phases of Deity reality: God the Supreme, the spiritual unification of certain finite aspects of the Paradise Trinity; the Almighty Supreme, the power unification of the grand universe Creators; and the Supreme Mind, the individual contribution of the Third Source and Center and his co-ordinates to the reality of the Supreme Being. In their trinitization adventures the superb creatures of the central universe and Paradise are engaged in a threefold exploration of the Deity of the Supreme which results in the production of three orders of creature-trinitized sons:
• line 155: The Teacher Sons in the local universes may nominate their creature-trinitized wards for embrace by the Paradise Trinity. Emerging from this embrace as Trinitized Sons of Perfection, they enter the service of the Ancients of Days in the seven superuniverses, that being the present known destiny of this unique group of twice-trinitized beings.
• line 165: Creature-trinitized sons are embraced by the Paradise Trinity in classes of seven thousand. These trinitized offspring of perfected humans and of Paradise-Havona personalities are all equally embraced by the Deities, but they are assigned to the superuniverses in accordance with the advice of their former instructors, the Trinity Teacher Sons. Those of more acceptable service are commissioned High Son Assistants; those of less distinguished performance are designated Celestial Guardians.
• line 169: The Celestial Guardians and their associates, the High Son Assistants, have never been indwelt by Adjusters. Neither are they Spirit nor Son fused. The embrace of the Paradise Trinity does, however, compensate for the nonfused status of the Trinitized Sons of Perfection. The Trinity embrace may act solely upon the idea which is personified in a creature-trinitized son, leaving the embraced son otherwise unchanged, but such a limitation occurs only when so planned.
• line 189: We now have in our superuniverse about one and a quarter million High Son Assistants, and they serve on both the major and minor sectors, even as they function on Uversa. They very often accompany us on our assignments to the remote universes. High Son Assistants are not permanently assigned to any Son or to any commission. They are in constant circulation, serving where the idea or ideal which they are can best further the eternal purposes of the Paradise Trinity, whose sons they have become.
• line 191: And this is the narrative of the origin, nature, and functioning of certain of those who are called the Trinitized Sons of God, more particularly of those who have passed through the divine embrace of the Paradise Trinity, and who have then been assigned to the services of the superuniverses, there to give wise and understanding co-operation with the administrators of the Ancients of Days in

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The senior Master Architect has the oversight of the seven Corps of the Finality, and they are:

2. The Corps of Paradise Finaliters.

3. The Corps of Trinitized Finaliters.

Page 353

4. The Corps of Conjoint Trinitized Finaliters.

5. The Corps of Havona Finaliters.

6. The Corps of Transcendental Finaliters.

7. The Corps of Unrevealed Sons of Destiny.

Each of these destiny corps has a presiding head, and the seven constitute the Supreme Council of Destiny on Paradise; and during the present universe age Grandfanda is the chief of this supreme body of universe assignment for the children of ultimate destiny.

We venture the forecast of future and greater outer universes of inhabited worlds, new spheres peopled with new orders of exquisite and unique beings, a material universe sublime in its ultimacy, a vast creation lacking in only one important detail--the presence of actual finite experience in the universal life of ascendant existence. Such a universe will come into being under a tremendous experiential handicap: the deprivation of participation in the evolution of the Almighty Supreme. These outer universes will all enjoy the matchless ministry and supernal overcontrol of the Supreme Being, but the very fact of his active presence precludes their participation in the actualization of the Supreme Deity.

During the present universe age the evolving personalities of the grand universe suffer many difficulties due to the incomplete actualization of the sovereignty of God the Supreme, but we are all sharing the unique experience of his evolution. We evolve in him and he evolves in us. Sometime in the eternal future the evolution of Supreme Deity will become a completed fact of universe history, and the opportunity to participate in this wonderful experience will have passed from the stage of cosmic action.

But those of us who have acquired this unique experience during the youth of the universe will treasure it throughout all future eternity. And many of us speculate that it may be the mission of the gradually accumulating reserves of the ascendant and perfected mortals of the Corps of the Finality, in association with the other six similarly recruiting corps, to administer these outer universes in an effort to compensate their experiential deficiencies in not having participated in the time-space evolution of the Supreme Being.

These deficiencies are inevitable on all levels of universe existence. During the present universe age we of the higher levels of spiritual existences now come down to administer the evolutionary universes and minister to the ascending mortals, thus endeavoring to atone for their deficiencies in the realities of the higher spiritual experience.

Page 354

But though we really know nothing about the plans of the Architects of the Master Universe respecting these outer creations, nevertheless, of three things we are certain:

1. There actually is a vast and new system of universes gradually organizing in the domains of outer space. New orders of physical creations, enormous and gigantic circles of swarming universes upon universes far out beyond the present bounds of the peopled and organized creations, are actually visible through your telescopes. At present, these outer creations are wholly physical; they are apparently uninhabited and seem to be devoid of creature administration.

2. For ages upon ages there continues the unexplained and wholly mysterious Paradise mobilization of the perfected and ascendant beings of time and space, in association with the six other finaliter corps.

3. Concomitantly with these transactions the Supreme Person of Deity is powerizing as the almighty sovereign of the supercreations.

As we view this triune development, embracing creatures, universes, and Deity, can we be criticized for anticipating that something new and unrevealed is approaching culmination in the master universe? Is it not natural that we should associate this agelong mobilization and organization of physical universes on such a hitherto unknown scale and the personality emergence of the Supreme Being with this stupendous scheme of upstepping the mortals of time to divine perfection and with their subsequent mobilization on Paradise in the Corps of the Finality--a designation and destiny enshrouded in universe mystery? It is increasingly the belief of all Uversa that the assembling Corps of the Finality are destined to some future service in the universes of outer space, where we already are able to identify the clustering of at least seventy thousand aggregations of matter, each of which is greater than any one of the present superuniverses.

Evolutionary mortals are born on the planets of space, pass through the morontia worlds, ascend the spirit universes, traverse the Havona spheres, find God, attain Paradise, and are mustered into the primary Corps of the Finality, therein to await the next assignment of universe service. There are six other assembling finality corps, but Grandfanda, the first mortal ascender, presides as Paradise chief of all orders of finaliters. And as we view this sublime spectacle, we all exclaim: What a glorious destiny for the animal-origin children of time, the material sons of space!